Explain three
(3) of the Islamic principles required to be an effective Islamic leader.
The three (3) of the Islamic principles
required to be an effective leader can be described as follow:-
Syura
(Mutual)
Syura
is the first principle that emphasizes on the importance of managing through
teamwork. Syura consists of meeting
or consultation in accordance to Islamic approach and by following the
guidelines of the Quran and Sunnah. The
Muslim leaders are obligated to consult those with knowledge or expertise and
those who would provide good advice. The practice of Syura will enable members of an organization to participate in the
decision making process. In other words, every member in the organization is
given fair opportunity to voice their opinions freely without hesitation. For
example, Prophet Muhammad s.a.w he himself was a great influential leader, despites
of the highest position he held, he always refer and respect the decisions made
by the members of Syura. This
situation can be seen through Battle of Khandaq where the Prophet Muhammad s.a.w
was faced with two options whether to confront the unbelievers outside Medina or within Medina
itself. After consulting the sahabahs (companions), Salman al-Farsi suggested
that it is better to confront the unbelievers in Medina . In order to do so, the muslims must
weaken the foreign supports of the unbelievers. The muslim should dig a ditch
to prevent the enemies from entering Medina .
Justice
Justice in Islam
is known as Adalah or adl. Justice can be defined as, to put
one thing at its right place. By following this principle, the leader should
deal with people justly and fairly regardless of race, color, national origin
or religion. The Al-Quran commands Muslims to be fair even when dealing with
people who oppose them. A good Muslim administrator, manager and especially
judge and lawyer is strongly demanded to observe the justice maxim in
accordance to the principles of Islam and to do otherwise are considered as an
act of tyranny.
Freedom
of Expression
Muslims leaders
are encouraged to provide and invite constructive criticism. Two-way
communication is practiced and members may freely voice their views or
objections and have their questions answered. A leader should attempt to create
an atmosphere of free thinking, healthy exchange of idea, criticism and advice
so that the followers feel very comfortable in discussing matter of interest to
the group. The teaching of Islam emphasizes that freedom in the Islamic term
comes with discipline and responsibility towards oneself, family, ummah and society.
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